Shiva and Krishna's bacteria will be shocked to know the description. According to mythology, the devastating b...
Shiva and Krishna's bacteria will be shocked to know the description
Shiva and Krishna's bacteria will be
shocked to know the description.
According to
mythology, the devastating battle of Lord Krishna and Shiva was due to the
monster named Banasur. However, the mention of this war is very rare. Most of
the things are based on popular beliefs and beliefs. Contradictory stories are
only found in this regard. What is right, this is the subject of research.
This war caused a
hazard. All types of weapons and weapons were used in the war. It is said that
in the Mahabharata, there were many catastrophic wars besides the Mahabharata.
Thousands of people were killed in this war. Let's know why and how was this war?
Lord Shri Krishna was
proficient in 64 arts. On one hand they were the best archers, on the other
hand they were also expert in the duel war. Apart from this, they had many
weapons and weapons. His Narayani army was the most dangerous army of that era.
Shrikrishna had invented Kalaripattu, a martial art called the martial art
nowadays. The name of Lord Krishna's bow was Sarang. His khadg name was
'Nandak', Gada's name 'Kaumoudki' and 'Shankh' was named 'Panchjanya', which
was a pink color. The chariot that Krishna had, the name of 'Jaitri' and the
other was 'Garuddhuj'. His charioteer was called Daruq and his horses' name was
Shavyavya, Sugriva, Meghapushap and Rulakak.
Cause of war
Aniruddha was born
from Pradyumna and Pradyumna from Sri Krishna. Usha is known as the wife of
Pradyumna and the wife of Krishna's grandson Aniruddha. The wife of Aniruddha,
Usha, was the daughter of Banasur, king of Sholaytipura. Aniruddha and Usha
used to love each other. One day, Usha had defeated Aniruddha through her elusive
friend Chitralekha. Chitralekha, the place where he came away from Aniruddha,
was the place called Okhemath (near Kedarnath). It is said that both of them
married Gandharva here. There is still a temple named Usha-Aniruddh. When it
came to know about Banasur, he kept Aniruddha hostage and put him in jail.
Banasur received the boon of Shiva. Lord Shiva had promised to protect her.
When Lord Sri Krishna came to know of this incident, he took his army and
entered the state of Bañasur.
This happened was war
When Lord Sri Krishna
came to know that Banasur took Aniruddha hostage, then he along with Balram,
Pradumman, Satya, Gada, Samb, Cern, Upananda, Bhadra etc reached Sonitpur
(present Tezpur, Assam). When Banasur came to know about this, he called Lord
Shiva and requested him to protect him. In such a way, Lord Shiva reached
Rudraksh, Virbhadra, Kuparkarn, Kumbhanda, Nandi, Ganesh and Kartikeya to
protect Baanasur. There, Banasur and Shiva's army fought a terrible battle with
Lord Krishna's army.
There was a fierce
battle between the two armies. If Sri Krishna killed innumerable soldiers of
Banasur, Shivaji also made a huge loss to Krishna's army. Later, Shivaji used
several weapons and weapons on Krishnaji, but none of them got spoiled and
Krishnaji also used several weapons and weapons on Shivaji, but they all
failed.
At the end, Shivaji
left the animal book on Lord Krishna. In response, Shri Krishna also left
Narayanastra. There was a fierce fire from both the weapons but there was no
harm to both. In such a situation, Shrikrishna left Siddhartha to sleep
Shivaji. It was fog and Shivaji fell asleep. Seeing this, the fear of the army
of Banasur got flooded. Her army became weak. Pradyumna and Kartikeya had a
terrible battle in which Kartikeya was injured. On the other hand, Balramji
injured Kumbhanda and Kupkarna. Seeing this, Banasur started to escape his life
and ran away. Shrikrishna ran after him and caught him, and he started cutting
his arms. Seeing this scene in the war land, there was a straying all around.
When all the sides of
Banasur were cut and only 4 remaining, Shiva woke up from sleep and when he saw
this scene, he got stubborn. In anger, Shivaji launched his most horrible
weapon 'Shivjwar Agni' or 'Maheswar fever', from which fire spread all around.
Due to horrible bacteria on all sides, fever and diseases started spreading.
Seeing Sri Krishna, he had to run his last weapon 'Narayan fever' It is also
called 'Vaishnava fever'. It is said that fever of Lord Krishna was destroyed
by the weapon, but when the equal amount of fire and cold merged, then the
natural environment of the whole creation is destroyed. All the hazards went
off
Seeing this horrible
sight, Narada Muni, including all Goddesses, Yaksa-Gandharva, etc. Brahmaji
expresses their inability to stop this war, but Brahmaji expresses its
inability to stop this war. Then they all worship goddess goddess goddess
goddess Durga. Mother Durga appeals both sides to calm down.
At that time Lord
Krishna says that mother! I just want to liberate my grandson Aniruddha. Then
Shiva says that I am also committed to protecting my devotee. Sri Krishna says
that I do not want to kill Banaasur, because I had given blessing to Prahalad,
the father of Bañasur, that no member of his family will be killed by the
incarnation of me, Vishnu in the monster lineage.
With the grace of
Mother Bhagavati, Baanasur is very self-sacrificing by hearing such a word and
he apologizes and says that for me, this war has happened, I am very sad for
this. Later, Banasur marries Usha-Aniruddha. Vaishnavism
Biggest disclosures are not alive now, Ashwaththama . One of the 18 warriors survived after the Mahabharata war was a...
Biggest disclosures are not alive now, Ashwaththama
Biggest disclosures are not alive
now, Ashwaththama.
One of the 18
warriors survived after the Mahabharata war was also Ashwaththama. Ashwaththama
could not beat anybody in the war of Mahabharata. They say that they are still
undefeated and immortal. But the question arises that are they still alive?
Some people cite the fatefulness and say that when they come to the end of Kali
Yuga, they will fight against religion together with Kalki. But what is written
in the Mahabharata is the same proof and what Lord Krishna has said is the same
truth. By reading this article, now you decide what is the truth?
#
Darna Senapati is
made on the sayings of Karna in the war after laying on Bhishma's parrot in the
battle of Mahabharata. Ashwatthama and Drona join forces in the war, causing a
wave of anxiety in the army of Lord Krishna and Pandavas. Seeing the defeat of Pandavas,
Shrikrishna asked Yudhisthira to resort to deceit. Under the scheme, it was
spread in the war that 'Ashwaththama was killed', but Yudhishtir was not ready
to lie. Then the Avantiraja's Ashvatthama elephant was slaughtered by Bhima.
After this, after the war was spread, 'Ashwaththama was killed'.
When Guru Dronacharya
wanted to know the authenticity of Ashwaththama's death from Dharmaraj
Yudhishthira, he replied - 'Ashwaththama was killed, but elephant.' Shrikrishna
conjured at the same time that due to the noise, Guru Dronacharya could not
hear the last word 'elephant' and he understood that my son was killed. After
hearing this, they gave up arms and they closed the eyes in the war land and
they were drowned. This was the chance, when Dronacharya was unhurried,
Draupadi's brother Dhrishtadyumna cut his head with the sword. This news was
terribly tragic for Ashwaththama. After the deceitful murder of father,
Ashwatthama breaks all the rules of war and puts it in check.
After this, he
commits a fierce crime. The first is that he slaughts all the sons of Draupadi
in the night while sleeping. Secondly, he drives Brahmastra, and because of
being unable to stop that Brahmastra, he unloads him in the womb of Arjuna's
wife Uttara, due to which his son dies in his womb, whose name was tested.
However, when Shrikrishna cursed Ashwaththama, he also says that he is going to
live and increase his lineage.
Finally Shrikrishna
says, 'O Arjun! Dharmatma, sleeping, inattentive, drunk, crazy, ignorant,
chariot, killing woman and child is prohibited according to religion. This
(Ashwaththama) has behaved against religion, killing innocent children of
sleep. If you remain alive, then you will sin again, so immediately slaughter
it and keep its slogan in front of Draupadi and fulfill your promise. '
Even after listening
to these words of Krishna, Arjuna had mercy on his Guru, and he took
Ashwaththama in the living camp and stood before Draupadi. Draupadi said,
looking at the bounded Guru, like a beast, 'O Aiyaputra! These are Guruputra
and Brahmin. Brahmin is forever worshiping and killing it is sin. You have
learned the knowledge of these amazing weapons from their father. As a son,
Acharya Drona is standing in his presence in front of you. By killing them,
their mother, Kripi, will mourn in son's womb and mourn in son's death. Due to
his special attachment to the son, he did not sati with Dronacharya. Krupi's
soul constantly kicks me. My dead son can not come back after killing him, so
you release him. '
Listening to these
religious verses of Draupadi, everyone praised him. On this Krishna said, 'O
Arjun! According to the scriptures, the slaughter of a fallen Brahman is also
sin, and it is also a sin to not punish the tyrant, so you do what is right. '
After understanding
his point, Arjun cut Ashwaththama's haircut with his sword and removed his
head's gem. When he got out of gem, he became lonely. Later Krishna cursed
Ashwaththama as Naradham and cursed him for wandering for as long as 3,000
years as a leper. Vedavasiji of this curse also approves. - (Mahabharata:
Saptakik Parva) Here it has been proved that Krishna had cursed Ashwaththama
only to live for 3,000 years till the end of Kalikal, and he was cursed to
suffer misery.
Ashwaththama is free
from the curse
According to Shiva
Mahapurana (Rathrasudrasahita-37) Ashwaththama is still alive and resides on
the banks of the Ganges but where his residence is, it has not been told. But
according to our calculation, the period of the curse of Ashwaththama has been
completed, because if we consider the war of Mahabharata to be at least 3,000
BC, then about 5,000 years of this incident have been completed, and
Ashwaththama will be able to do it for 3,000 years. Cursed to wander in the
body.
According to modern
research, Lord Krishna was born in 3112 BC, but there is a need to pay
attention to the time given by Aryabhatta. They say that the war of Mahabharata
was fought in 3137 BC. On the other hand, Dr. Manish Pandit, physician of
Nuclear Medicine, working in the UK, in reference to the 150 astronomical
events mentioned in Mahabharata, that the war of Mahabharata happened on 22
November 3067 BC. Lord Krishna was 55-56 years old at that time. He also cited
research done by Dr. Narhari Acharya of Physics at Memphin University of
Tennessee in 2004-05 for his research.
Balamukund
Chaturvedi, the author of 'History of Mathur Chaturvedi Brahmins', keeps this
opinion different from everyone. They tradition
In the Mahabharata, Bhishma Patamah had told Yudhishtir to be happy, this story. There is a story in the Mahabharat...
In the Mahabharata, Bhishma Patamah had told Yudhishtir to be happy, this story
In the Mahabharata, Bhishma Patamah
had told Yudhishtir to be happy, this story.
There is a story in
the Mahabharata's Shanti Parva. This story narrates Bhishma to Yudhishthira.
Before narrating the story, Bhishma says that the person who arranges the work
ahead of time is called 'anonymity'. And, which is known to work at just the right
time, it is called 'repetitive'. They can find both happiness, but longevity is
destroyed. I hear a beautiful narrative about the determination of long-term
duty and duty, listen carefully and listen.
In a pond, which had
little water, many fish lived. There were also three skilled fisheries. They
used to be all three together There was a longevity (anonymity) in it, the
second repetition and the third lull.
One day, some
fishermen took out the drains from the pond for the purpose of catching more
fish and started draining their water in the surrounding lowlands. Seeing the
water curtains of the lake, the long-winded fishermen said to their two
companions with the fear of the next fear, it seems that all creatures living
in this reservoir are going to face objection. Therefore, we should move from
here soon till our exit route is destroyed. If you people also know my advice,
then let's move to another place.
Laxmi Fishery said on
this, you have said something right, but I have such a view that we should not
hurry now. Then say the repetitive, oh! When the time comes, my intelligence
never misses out. Knowing such thoughts of both of them, the mammoth lakes,
then on the same day, goes towards a deep reservoir through a drain.
After some time, when
the fishermen saw that the water of the reservoir had almost gone out, they
trapped all the fish of that reservoir in many webs. Long-time with everyone,
too, got trapped in the trap. When the fishermen picked up the trap, the
repetition entered into all the fish and fell into the dead, and breathed only
with the slightest water in the fish.
The fishermen trapped
all the fish trapped in the trap, the other deep water ponds came and started
washing them in them. At the same time, the reproduction came out of the trap
and entered the water, but the long-term was unconscious and died.
In this way, the man
who does not see the time he came on his head, is destroyed like a long
fisherman. And, by understanding that by understanding that I am very capable,
I do not take measures for my wellbeing already, he gets in the same position
as a fishery named Pratyupannamati. That is why it has been said that the
unevenness and repetition of these two are happy and the long-term losses are
destroyed. A man who does his job well, carefully and carefully, in a fair
country and time, he definitely gets his reward.
In the Mahabharata, Karna's victory was better than Arjun's Gandee bow? Karna and Arjun fought in fro...
In the Mahabharata, Karna's victory was better than Arjun's Gandee bow
In the Mahabharata,
Karna's victory was better than Arjun's Gandee bow?
Karna and Arjun fought
in front of the Mahabharata war. The victory given by Parashuram to Karna was
Dhanush, then Gandiv bow was given by Majur or Agnidha near Arjuna. Both of
them had all kinds of light in the quiver. But it is said that Karna's bow was
far better than Arjun's bow. What was that? Know the secret ...
Gandiva bow: Gondiv
bow came to Arjun and how it was made, there are two or three different stories
in this regard. It is said that this bow was made from the Dhiichi Rishi bone,
whereas according to another legend, during the austerity of the sage,
beautiful and sticky bamboo sprouted in that Bambi after the termite was made
by the termite on the body.
When the penance of
the Kanva Sage was completed, on the advice of Brahma, three bows were made
from that bamboo - Pinak, Shardang and Gondiv. Gondiv Dhanush was near Varundev
whom he had given to Agnidev. Agnidov had given Arjuna to him while according to
a second story, while making Indraprastha in Khandav forest, this Dhanush
Miyasur gave it to Arjuna and told it its history. Whatever, this bow and its
tremendous miracle or say that was divine.
With the tension of
Arjun's bow, the whole war zone was echoing. To see Krishna and Arjuna riding
the chariot, the deity too had descended from heaven. The quiver of this bow
was renewable. The arrows of this quiver never ended. Some arrows used to come
back after penetrating the target. This Dhanush was worshiped from Dev, Demon
and Gandharva for many years. He could not have been destroyed by any weapon
and could face other million bows. The power of communication was used in
whatever it used to hold. Arjuna could have left the Archeology, Narayanastra
and Brahmastra on the strength of this bow.
Vijay Dhanush (vijay
dhanush): Karna was said to be victorious due to the victory bow. Karna's bow
was superior to Arjuna's bow, because when he used to shoot arrows and his
arrows were on Arjun's chariot, then the chariot slipped behind a few
distances. At that time, Shrikrishna used to admire Karna very much. When Arjun
used to shoot arrows, Karna's chariot slipped back much distances.
Arjun asked Shri
Krishna that the chariot of Karna goes very far from my arrow, whereas with his
arrows, my chariot goes a few steps, yet you are not mine, why do you
compliment that Karna? In response to this question, Shri Krishna says that
Hanumanji himself is sitting on your chariot and I am also sitting. Karna's
arrows have so much capability that he gives our chariot a few steps back.
Think of what happens if Hanumanji and I get off this chariot? Arjun
understands his point. Krishna had also said that as long as Karna's victory in
the hands of Karna, the warrior of all the three worlds can not even beat Karna
together.
In the bow of Karna,
there were such qualities, which were not in Ardh's Gondiv bow. Vijay was such
a bow that it could not be broken by any kind of weapon or weapon. With this,
the arrogant sound generated a terrible sound. It is said that the victory of
the Karna was so blissful with the Dhanush mantras that it was in the hands of
any warrior who used to make a vicious circle around the warrior who could not
distinguish Lord Shiva from the animal.
Because of the arrogance
of the Mantras, the arrow which was run by keeping the arrow on the victory
bow, and the strength of that arrow increased manifold with its actual
strength. It is said that the life of a bow is in its prevalence and Vijay's
bow was so strong that it could not be cut from any weapon and weapons of the
world.
It is said that this
bow was constructed by Vishwakarmaji to destroy Tripura, the city of three sons
of Tarakasur monster. From this bow, Lord Shiva had demolished three
municipalities together by running his animal book. After the destruction of
the three unfortunate cities, Lord Shiva gave this Vijay Dhanush to Devraj
Indra. Devraj Indra had destroyed many demons and monsters in the war several
times with this wonderful and powerful bow.
Later, Parshuram
asked for this bow for worshiping Lord Shankar for the destruction of
Haiyavanshi Kshatriyas, then Lord Shankar gave this bow from Indra to
Parashuram. Then, when Karna lied to Lord Parashuram, he learned to run archery
and Brahmastra and when Parshuram came to know of this, he said that when the
time comes, you will forget this Vidya. Then Parashuram later got compassion,
then he had blessed this bow by giving the victory bow, that your immense fame
would remain.
Karna could not be
killed in the Mahabharata till she had a bow in her hand. It is said that when
Karna was the commander of the army of the Kauravas on the 17th day of the
Mahabharata war, he had raised his victory in the hands of Arjun to fight Arjun
for the first time. Karna and Arjuna had a terrible battle but no result of war
was coming out, but all efforts of Arjuna were failing. In this way,
Shrikrishna turned his chariot towards a mud pit. The charioteer of Karna also
chased the chariot behind his chariot. The crane of Karna did not see the mud
pit, and his chariot was trapped in that pit.
Then Karna left his
bow in the chariot and started extracting chariot wheels trapped in the pit.
That was the only time when on Arjun's request, Arjun unleashing an arrow on
the unarmed. Lord Krishna knew that if he missed this opportunity then it would
be difficult to save Arjuna. That's why they took this difficult decision
immediately,
Hurricane catastrophe again in UP, so far 16 people die In Uttar Pradesh, 16 districts have been badly affected due to he...
Hurricane catastrophe again in UP, so far 16 people die
Hurricane catastrophe again in UP, so
far 16 people die
In Uttar Pradesh, 16 districts have been badly affected due
to heavy rains and storms released from the last 24 hours. So far 16 people
have died in the state due to rain-related accidents.
Home collapse and power collapse in Central UP and
Bundelkhand killed six people. At the same time, the water level of Ganga in
Kannauj and Farrukhabad has reached the flood situation due to approaching
danger mark.
In Shahjahanpur, some people stood under the tree of Shisham
to avoid rain on Saturday evening. In the meantime, suddenly the lightning fell
on the tree and all went horribly scorched. Six people died in the accident
Chirchutut, the old lady died after falling into a house.
Premna (60) died due to collapse of wall in Balmiki town in Unnao. Two people
were killed due to electricity collapse in Kadar village of Bighapur tahsil. A
woman died from wall collapse in Auraiya. In Fatehpur, a person was killed by
submerging in a debris in Banarasi village.
Similarly, in Etawah, nearly a dozen houses collapsed in the
heavy rain along with the storm, in which eight people were critically injured.
Two people died in the debris in Kasganj.
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