Shiva and Krishna's bacteria will be shocked to know the description. According to mythology, the devastating b...

Shiva and Krishna's bacteria will be shocked to know the description


Shiva and Krishna's bacteria will be shocked to know the description.




Shiva and Krishna's bacteria will be shocked to know the description





According to mythology, the devastating battle of Lord Krishna and Shiva was due to the monster named Banasur. However, the mention of this war is very rare. Most of the things are based on popular beliefs and beliefs. Contradictory stories are only found in this regard. What is right, this is the subject of research.

This war caused a hazard. All types of weapons and weapons were used in the war. It is said that in the Mahabharata, there were many catastrophic wars besides the Mahabharata. Thousands of people were killed in this war. Let's know why and how was this war?

Lord Shri Krishna was proficient in 64 arts. On one hand they were the best archers, on the other hand they were also expert in the duel war. Apart from this, they had many weapons and weapons. His Narayani army was the most dangerous army of that era. Shrikrishna had invented Kalaripattu, a martial art called the martial art nowadays. The name of Lord Krishna's bow was Sarang. His khadg name was 'Nandak', Gada's name 'Kaumoudki' and 'Shankh' was named 'Panchjanya', which was a pink color. The chariot that Krishna had, the name of 'Jaitri' and the other was 'Garuddhuj'. His charioteer was called Daruq and his horses' name was Shavyavya, Sugriva, Meghapushap and Rulakak.

Cause of war
Aniruddha was born from Pradyumna and Pradyumna from Sri Krishna. Usha is known as the wife of Pradyumna and the wife of Krishna's grandson Aniruddha. The wife of Aniruddha, Usha, was the daughter of Banasur, king of Sholaytipura. Aniruddha and Usha used to love each other. One day, Usha had defeated Aniruddha through her elusive friend Chitralekha. Chitralekha, the place where he came away from Aniruddha, was the place called Okhemath (near Kedarnath). It is said that both of them married Gandharva here. There is still a temple named Usha-Aniruddh. When it came to know about Banasur, he kept Aniruddha hostage and put him in jail. Banasur received the boon of Shiva. Lord Shiva had promised to protect her. When Lord Sri Krishna came to know of this incident, he took his army and entered the state of Bañasur.

This happened was war
When Lord Sri Krishna came to know that Banasur took Aniruddha hostage, then he along with Balram, Pradumman, Satya, Gada, Samb, Cern, Upananda, Bhadra etc reached Sonitpur (present Tezpur, Assam). When Banasur came to know about this, he called Lord Shiva and requested him to protect him. In such a way, Lord Shiva reached Rudraksh, Virbhadra, Kuparkarn, Kumbhanda, Nandi, Ganesh and Kartikeya to protect Baanasur. There, Banasur and Shiva's army fought a terrible battle with Lord Krishna's army.

There was a fierce battle between the two armies. If Sri Krishna killed innumerable soldiers of Banasur, Shivaji also made a huge loss to Krishna's army. Later, Shivaji used several weapons and weapons on Krishnaji, but none of them got spoiled and Krishnaji also used several weapons and weapons on Shivaji, but they all failed.


At the end, Shivaji left the animal book on Lord Krishna. In response, Shri Krishna also left Narayanastra. There was a fierce fire from both the weapons but there was no harm to both. In such a situation, Shrikrishna left Siddhartha to sleep Shivaji. It was fog and Shivaji fell asleep. Seeing this, the fear of the army of Banasur got flooded. Her army became weak. Pradyumna and Kartikeya had a terrible battle in which Kartikeya was injured. On the other hand, Balramji injured Kumbhanda and Kupkarna. Seeing this, Banasur started to escape his life and ran away. Shrikrishna ran after him and caught him, and he started cutting his arms. Seeing this scene in the war land, there was a straying all around.

When all the sides of Banasur were cut and only 4 remaining, Shiva woke up from sleep and when he saw this scene, he got stubborn. In anger, Shivaji launched his most horrible weapon 'Shivjwar Agni' or 'Maheswar fever', from which fire spread all around. Due to horrible bacteria on all sides, fever and diseases started spreading. Seeing Sri Krishna, he had to run his last weapon 'Narayan fever' It is also called 'Vaishnava fever'. It is said that fever of Lord Krishna was destroyed by the weapon, but when the equal amount of fire and cold merged, then the natural environment of the whole creation is destroyed. All the hazards went off

Seeing this horrible sight, Narada Muni, including all Goddesses, Yaksa-Gandharva, etc. Brahmaji expresses their inability to stop this war, but Brahmaji expresses its inability to stop this war. Then they all worship goddess goddess goddess goddess Durga. Mother Durga appeals both sides to calm down.


At that time Lord Krishna says that mother! I just want to liberate my grandson Aniruddha. Then Shiva says that I am also committed to protecting my devotee. Sri Krishna says that I do not want to kill Banaasur, because I had given blessing to Prahalad, the father of Bañasur, that no member of his family will be killed by the incarnation of me, Vishnu in the monster lineage.

With the grace of Mother Bhagavati, Baanasur is very self-sacrificing by hearing such a word and he apologizes and says that for me, this war has happened, I am very sad for this. Later, Banasur marries Usha-Aniruddha. Vaishnavism

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Biggest disclosures are not alive now, Ashwaththama . One of the 18 warriors survived after the Mahabharata war was a...

Biggest disclosures are not alive now, Ashwaththama


Biggest disclosures are not alive now, Ashwaththama.



Biggest disclosures are not alive now, Ashwaththama





One of the 18 warriors survived after the Mahabharata war was also Ashwaththama. Ashwaththama could not beat anybody in the war of Mahabharata. They say that they are still undefeated and immortal. But the question arises that are they still alive? Some people cite the fatefulness and say that when they come to the end of Kali Yuga, they will fight against religion together with Kalki. But what is written in the Mahabharata is the same proof and what Lord Krishna has said is the same truth. By reading this article, now you decide what is the truth?
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Darna Senapati is made on the sayings of Karna in the war after laying on Bhishma's parrot in the battle of Mahabharata. Ashwatthama and Drona join forces in the war, causing a wave of anxiety in the army of Lord Krishna and Pandavas. Seeing the defeat of Pandavas, Shrikrishna asked Yudhisthira to resort to deceit. Under the scheme, it was spread in the war that 'Ashwaththama was killed', but Yudhishtir was not ready to lie. Then the Avantiraja's Ashvatthama elephant was slaughtered by Bhima. After this, after the war was spread, 'Ashwaththama was killed'.

When Guru Dronacharya wanted to know the authenticity of Ashwaththama's death from Dharmaraj Yudhishthira, he replied - 'Ashwaththama was killed, but elephant.' Shrikrishna conjured at the same time that due to the noise, Guru Dronacharya could not hear the last word 'elephant' and he understood that my son was killed. After hearing this, they gave up arms and they closed the eyes in the war land and they were drowned. This was the chance, when Dronacharya was unhurried, Draupadi's brother Dhrishtadyumna cut his head with the sword. This news was terribly tragic for Ashwaththama. After the deceitful murder of father, Ashwatthama breaks all the rules of war and puts it in check.

After this, he commits a fierce crime. The first is that he slaughts all the sons of Draupadi in the night while sleeping. Secondly, he drives Brahmastra, and because of being unable to stop that Brahmastra, he unloads him in the womb of Arjuna's wife Uttara, due to which his son dies in his womb, whose name was tested. However, when Shrikrishna cursed Ashwaththama, he also says that he is going to live and increase his lineage.

Finally Shrikrishna says, 'O Arjun! Dharmatma, sleeping, inattentive, drunk, crazy, ignorant, chariot, killing woman and child is prohibited according to religion. This (Ashwaththama) has behaved against religion, killing innocent children of sleep. If you remain alive, then you will sin again, so immediately slaughter it and keep its slogan in front of Draupadi and fulfill your promise. '

Even after listening to these words of Krishna, Arjuna had mercy on his Guru, and he took Ashwaththama in the living camp and stood before Draupadi. Draupadi said, looking at the bounded Guru, like a beast, 'O Aiyaputra! These are Guruputra and Brahmin. Brahmin is forever worshiping and killing it is sin. You have learned the knowledge of these amazing weapons from their father. As a son, Acharya Drona is standing in his presence in front of you. By killing them, their mother, Kripi, will mourn in son's womb and mourn in son's death. Due to his special attachment to the son, he did not sati with Dronacharya. Krupi's soul constantly kicks me. My dead son can not come back after killing him, so you release him. '

Listening to these religious verses of Draupadi, everyone praised him. On this Krishna said, 'O Arjun! According to the scriptures, the slaughter of a fallen Brahman is also sin, and it is also a sin to not punish the tyrant, so you do what is right. '


After understanding his point, Arjun cut Ashwaththama's haircut with his sword and removed his head's gem. When he got out of gem, he became lonely. Later Krishna cursed Ashwaththama as Naradham and cursed him for wandering for as long as 3,000 years as a leper. Vedavasiji of this curse also approves. - (Mahabharata: Saptakik Parva) Here it has been proved that Krishna had cursed Ashwaththama only to live for 3,000 years till the end of Kalikal, and he was cursed to suffer misery.

Ashwaththama is free from the curse
According to Shiva Mahapurana (Rathrasudrasahita-37) Ashwaththama is still alive and resides on the banks of the Ganges but where his residence is, it has not been told. But according to our calculation, the period of the curse of Ashwaththama has been completed, because if we consider the war of Mahabharata to be at least 3,000 BC, then about 5,000 years of this incident have been completed, and Ashwaththama will be able to do it for 3,000 years. Cursed to wander in the body.

According to modern research, Lord Krishna was born in 3112 BC, but there is a need to pay attention to the time given by Aryabhatta. They say that the war of Mahabharata was fought in 3137 BC. On the other hand, Dr. Manish Pandit, physician of Nuclear Medicine, working in the UK, in reference to the 150 astronomical events mentioned in Mahabharata, that the war of Mahabharata happened on 22 November 3067 BC. Lord Krishna was 55-56 years old at that time. He also cited research done by Dr. Narhari Acharya of Physics at Memphin University of Tennessee in 2004-05 for his research.

Balamukund Chaturvedi, the author of 'History of Mathur Chaturvedi Brahmins', keeps this opinion different from everyone. They tradition

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In the Mahabharata, Bhishma Patamah had told Yudhishtir to be happy, this story. There is a story in the Mahabharat...

In the Mahabharata, Bhishma Patamah had told Yudhishtir to be happy, this story


In the Mahabharata, Bhishma Patamah had told Yudhishtir to be happy, this story.




In the Mahabharata, Bhishma Patamah had told Yudhishtir to be happy, this story





There is a story in the Mahabharata's Shanti Parva. This story narrates Bhishma to Yudhishthira. Before narrating the story, Bhishma says that the person who arranges the work ahead of time is called 'anonymity'. And, which is known to work at just the right time, it is called 'repetitive'. They can find both happiness, but longevity is destroyed. I hear a beautiful narrative about the determination of long-term duty and duty, listen carefully and listen.

In a pond, which had little water, many fish lived. There were also three skilled fisheries. They used to be all three together There was a longevity (anonymity) in it, the second repetition and the third lull.

One day, some fishermen took out the drains from the pond for the purpose of catching more fish and started draining their water in the surrounding lowlands. Seeing the water curtains of the lake, the long-winded fishermen said to their two companions with the fear of the next fear, it seems that all creatures living in this reservoir are going to face objection. Therefore, we should move from here soon till our exit route is destroyed. If you people also know my advice, then let's move to another place.

Laxmi Fishery said on this, you have said something right, but I have such a view that we should not hurry now. Then say the repetitive, oh! When the time comes, my intelligence never misses out. Knowing such thoughts of both of them, the mammoth lakes, then on the same day, goes towards a deep reservoir through a drain.

After some time, when the fishermen saw that the water of the reservoir had almost gone out, they trapped all the fish of that reservoir in many webs. Long-time with everyone, too, got trapped in the trap. When the fishermen picked up the trap, the repetition entered into all the fish and fell into the dead, and breathed only with the slightest water in the fish.

The fishermen trapped all the fish trapped in the trap, the other deep water ponds came and started washing them in them. At the same time, the reproduction came out of the trap and entered the water, but the long-term was unconscious and died.

In this way, the man who does not see the time he came on his head, is destroyed like a long fisherman. And, by understanding that by understanding that I am very capable, I do not take measures for my wellbeing already, he gets in the same position as a fishery named Pratyupannamati. That is why it has been said that the unevenness and repetition of these two are happy and the long-term losses are destroyed. A man who does his job well, carefully and carefully, in a fair country and time, he definitely gets his reward.

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In the Mahabharata, Karna's victory was better than Arjun's Gandee bow?             Karna and Arjun fought in fro...

In the Mahabharata, Karna's victory was better than Arjun's Gandee bow


In the Mahabharata, Karna's victory was better than Arjun's Gandee bow?  



In the Mahabharata, Karna's victory was better than Arjun's Gandee bow
        


Karna and Arjun fought in front of the Mahabharata war. The victory given by Parashuram to Karna was Dhanush, then Gandiv bow was given by Majur or Agnidha near Arjuna. Both of them had all kinds of light in the quiver. But it is said that Karna's bow was far better than Arjun's bow. What was that? Know the secret ...

Gandiva bow: Gondiv bow came to Arjun and how it was made, there are two or three different stories in this regard. It is said that this bow was made from the Dhiichi Rishi bone, whereas according to another legend, during the austerity of the sage, beautiful and sticky bamboo sprouted in that Bambi after the termite was made by the termite on the body.

When the penance of the Kanva Sage was completed, on the advice of Brahma, three bows were made from that bamboo - Pinak, Shardang and Gondiv. Gondiv Dhanush was near Varundev whom he had given to Agnidev. Agnidov had given Arjuna to him while according to a second story, while making Indraprastha in Khandav forest, this Dhanush Miyasur gave it to Arjuna and told it its history. Whatever, this bow and its tremendous miracle or say that was divine.

With the tension of Arjun's bow, the whole war zone was echoing. To see Krishna and Arjuna riding the chariot, the deity too had descended from heaven. The quiver of this bow was renewable. The arrows of this quiver never ended. Some arrows used to come back after penetrating the target. This Dhanush was worshiped from Dev, Demon and Gandharva for many years. He could not have been destroyed by any weapon and could face other million bows. The power of communication was used in whatever it used to hold. Arjuna could have left the Archeology, Narayanastra and Brahmastra on the strength of this bow.

Vijay Dhanush (vijay dhanush): Karna was said to be victorious due to the victory bow. Karna's bow was superior to Arjuna's bow, because when he used to shoot arrows and his arrows were on Arjun's chariot, then the chariot slipped behind a few distances. At that time, Shrikrishna used to admire Karna very much. When Arjun used to shoot arrows, Karna's chariot slipped back much distances.


Arjun asked Shri Krishna that the chariot of Karna goes very far from my arrow, whereas with his arrows, my chariot goes a few steps, yet you are not mine, why do you compliment that Karna? In response to this question, Shri Krishna says that Hanumanji himself is sitting on your chariot and I am also sitting. Karna's arrows have so much capability that he gives our chariot a few steps back. Think of what happens if Hanumanji and I get off this chariot? Arjun understands his point. Krishna had also said that as long as Karna's victory in the hands of Karna, the warrior of all the three worlds can not even beat Karna together.

In the bow of Karna, there were such qualities, which were not in Ardh's Gondiv bow. Vijay was such a bow that it could not be broken by any kind of weapon or weapon. With this, the arrogant sound generated a terrible sound. It is said that the victory of the Karna was so blissful with the Dhanush mantras that it was in the hands of any warrior who used to make a vicious circle around the warrior who could not distinguish Lord Shiva from the animal.

Because of the arrogance of the Mantras, the arrow which was run by keeping the arrow on the victory bow, and the strength of that arrow increased manifold with its actual strength. It is said that the life of a bow is in its prevalence and Vijay's bow was so strong that it could not be cut from any weapon and weapons of the world.


It is said that this bow was constructed by Vishwakarmaji to destroy Tripura, the city of three sons of Tarakasur monster. From this bow, Lord Shiva had demolished three municipalities together by running his animal book. After the destruction of the three unfortunate cities, Lord Shiva gave this Vijay Dhanush to Devraj Indra. Devraj Indra had destroyed many demons and monsters in the war several times with this wonderful and powerful bow.

Later, Parshuram asked for this bow for worshiping Lord Shankar for the destruction of Haiyavanshi Kshatriyas, then Lord Shankar gave this bow from Indra to Parashuram. Then, when Karna lied to Lord Parashuram, he learned to run archery and Brahmastra and when Parshuram came to know of this, he said that when the time comes, you will forget this Vidya. Then Parashuram later got compassion, then he had blessed this bow by giving the victory bow, that your immense fame would remain.

Karna could not be killed in the Mahabharata till she had a bow in her hand. It is said that when Karna was the commander of the army of the Kauravas on the 17th day of the Mahabharata war, he had raised his victory in the hands of Arjun to fight Arjun for the first time. Karna and Arjuna had a terrible battle but no result of war was coming out, but all efforts of Arjuna were failing. In this way, Shrikrishna turned his chariot towards a mud pit. The charioteer of Karna also chased the chariot behind his chariot. The crane of Karna did not see the mud pit, and his chariot was trapped in that pit.

Then Karna left his bow in the chariot and started extracting chariot wheels trapped in the pit. That was the only time when on Arjun's request, Arjun unleashing an arrow on the unarmed. Lord Krishna knew that if he missed this opportunity then it would be difficult to save Arjuna. That's why they took this difficult decision immediately,

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Hurricane catastrophe again in UP, so far 16 people die In Uttar Pradesh, 16 districts have been badly affected due to he...

Hurricane catastrophe again in UP, so far 16 people die


Hurricane catastrophe again in UP, so far 16 people die


up




In Uttar Pradesh, 16 districts have been badly affected due to heavy rains and storms released from the last 24 hours. So far 16 people have died in the state due to rain-related accidents.

Home collapse and power collapse in Central UP and Bundelkhand killed six people. At the same time, the water level of Ganga in Kannauj and Farrukhabad has reached the flood situation due to approaching danger mark.

In Shahjahanpur, some people stood under the tree of Shisham to avoid rain on Saturday evening. In the meantime, suddenly the lightning fell on the tree and all went horribly scorched. Six people died in the accident

Chirchutut, the old lady died after falling into a house. Premna (60) died due to collapse of wall in Balmiki town in Unnao. Two people were killed due to electricity collapse in Kadar village of Bighapur tahsil. A woman died from wall collapse in Auraiya. In Fatehpur, a person was killed by submerging in a debris in Banarasi village.
Similarly, in Etawah, nearly a dozen houses collapsed in the heavy rain along with the storm, in which eight people were critically injured. Two people died in the debris in Kasganj.

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